{"id":39,"date":"2025-01-23T09:42:33","date_gmt":"2025-01-23T08:42:33","guid":{"rendered":"https:\/\/ljaeger-dev789.ibnogent.org\/?p=39"},"modified":"2025-04-11T18:00:25","modified_gmt":"2025-04-11T16:00:25","slug":"articles-en-francais","status":"publish","type":"post","link":"https:\/\/ljaeger-dev789.ibnogent.org\/?p=39","title":{"rendered":"Articles en fran\u00e7ais"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>\u00ab\u00a0L&rsquo;argument ontologique\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XIX, n\u00b02, 2020, p. 43-62<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a010 th\u00e8ses sur l\u2019articulation entre Bible et sciences\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XIX, n\u00b01, 2020, p. 41-65<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Quelques notes historiques sur la notion de personne\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XVIII, n\u00b0 2, 2019, p. 35-50<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Comprendre la personne humaine \u00e0 partir du myst\u00e8re de l&rsquo;Incarnation\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Les Cahiers de l\u2019Institut Biblique de Nogent<\/em>, n\u00b0 184, juin 2019<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0L&rsquo;identit\u00e9 humaine entre d\u00e9terminisme scientifique et libert\u00e9 de la cr\u00e9ation\u00a0\u00bb<\/p>\n\n\n\n<p>dans <em>L&rsquo;identit\u00e9 humaine<\/em>, sous dir. Mica\u00ebl Razzano, Charols, Excelsis, 2019, p. 13-50.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Christ et l&rsquo;identit\u00e9 de la personne humaine\u00a0\u00bb [extrait]<\/p>\n\n\n\n<p>dans <em>L&rsquo;identit\u00e9 humaine<\/em>, sous dir. Mica\u00ebl Razzano, Charols, Excelsis, 2019, p. 105-139.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La personne \u00e0 la lumi\u00e8re du Christ et de son \u00eatre entier\u00a0\u00bb [lire l&rsquo;article]<\/p>\n\n\n\n<p><em>R\u00e9forme<\/em> 3755, 24 mai 2018, p. 14<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La v\u00e9rit\u00e9 : perspectives philosophiques et th\u00e9ologiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XII, n\u00b03, 2013, p. 3-32<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0V\u00e9rit\u00e9\u00a0\u00bb<\/p>\n\n\n\n<p>dans <em>La foi chr\u00e9tienne et les d\u00e9fis du monde contemporain : rep\u00e8res apolog\u00e9tiques<\/em> sous dir. C. Paya, N. Farelly, Charols, Excelsis, 2013, p. 572-580<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Les lois de la nature prouvent-elles l\u2019existence du Cr\u00e9ateur ?\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p>dans <em>\u00c9tudes de cosmologie philosophique<\/em>, sous dir. Michel Bastit, Paris, L&rsquo;Harmattan, 2013, p. 107-127.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Quelle place pour Dieu dans le doute cart\u00e9sien ?\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XII, 2013, p. 42-68.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Apolog\u00e9tique\u00a0\u00bb<\/p>\n\n\n\n<p>dans <em>Dictionnaire de th\u00e9ologie pratique<\/em>, Charols, Excelsis, 2012, p. 80-89.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Herman Dooyeweerd, la \u00ab\u00a0sp\u00e9culation sur le logos\u00a0\u00bb et la v\u00e9rit\u00e9\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p>dans <em>L&rsquo;amour de la sagesse : hommage \u00e0 Henri Blocher<\/em>, sous dir. Alain Nisus, \u00c9difac\/Excelsis, Vaux-sur-Seine\/Charols, 2012, p. 299-310.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Introduction\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p>dans <em>La fin d&rsquo;un monde<\/em>, Marne-la-Vall\u00e9e, Farel, 2012, p. 3-6.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La neutralit\u00e9 de la science : quelques consid\u00e9rations \u00e9pist\u00e9mologiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p>dans <em>La science peut-elle \u00eatre neutre ?<\/em>, sous dir. L. Jaeger, Marne-la-Vall\u00e9e, Farel, 2010, p. 17-31.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La religion : risque ou chance pour la science\u00a0\u00bb [pdf] et \u00ab\u00a0Conclusion du colloque\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p>dans <em>Origine, ordre et intelligence<\/em>, actes du colloque de la Facult\u00e9 libre de th\u00e9ologie r\u00e9form\u00e9e d&rsquo;Aix-en-Provence, 5-6 d\u00e9c. 2008, sous dir. Pierre Berthoud, Paul Wells, Charols\/Aix-en-Provence, Excelsis\/Kerygma, 2010, p. 9-23, 183-191.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La volont\u00e9 de tout expliquer : John Wheeler et l&rsquo;univers comme \u00ab\u00a0circuit auto-excit\u00e9\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> IX, 2010, p. 233-25.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La th\u00e9orie de l&rsquo;\u00e9volution : quelques consid\u00e9rations apolog\u00e9tiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> VIII, 2009, p. 55-69.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Baptiser Darwin ? Le pasteur et la th\u00e9orie de l&rsquo;\u00e9volution\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Cahiers de l&rsquo;\u00c9cole Pastorale<\/em> 71, 2009, p. 3-20.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Lee Smolin : les lois issues de l\u2019\u00e9volution\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Revue philosophique de Louvain<\/em> CVI, 2008, p. 372-386.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Lois de la nature et cr\u00e9ation\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Conna\u00eetre<\/em> 26-27, 2007, p. 172-182.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Lois de la nature et raisons du c\u0153ur : les convictions religieuses dans le d\u00e9bat \u00e9pist\u00e9mologique contemporain\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Cahiers de l\u2019Institut Biblique de Nogent<\/em> 129, 2005, p. 3-10.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Diverses formes de n\u00e9cessit\u00e9 dans l\u2019Institution chr\u00e9tienne\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Revue R\u00e9form\u00e9e<\/em> LIV, 2003, p. 54-69.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Dieu comme seule source de la connaissance \u2014 l\u2019apolog\u00e9tique de Cornelius Van Til \u00ab\u00a0[pdf]<\/p>\n\n\n\n<p><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> I, 2002, p. 27-46.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0Le rapport entre la nature de Dieu et sa volont\u00e9 dans l\u2019Institution chr\u00e9tienne\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Journal Europ\u00e9en de Th\u00e9ologie<\/em> XI, 2002, p. 109-118.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0L\u2019Univers irr\u00e9solu \u2014 Plaidoyer pour l\u2019ind\u00e9terminisme, Autour de la lecture d\u2019un livre de Karl Popper\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Fac-R\u00e9flexion<\/em> 48, 1999, p. 4-20.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0La foi et la raison, \u00c0 propos de la lettre encyclique : Fides et ratio (14 septembre 1998)\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Fac-R\u00e9flexion<\/em> 46-47, 1999, p. 35-46.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>\u00ab\u00a0\u00c0 propos de la physique contemporaine : Dieu et la science\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p><em>Fac-R\u00e9flexion<\/em> 19, 1992, p. 10-17.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0L&rsquo;argument ontologique\u00a0\u00bb [pdf] Th\u00e9ologie \u00c9vang\u00e9lique, XIX, n\u00b02, 2020, p. 43-62 \u00ab\u00a010 th\u00e8ses sur l\u2019articulation entre Bible et sciences\u00a0\u00bb [pdf] Th\u00e9ologie \u00c9vang\u00e9lique, XIX, n\u00b01, 2020, p. 41-65 \u00ab\u00a0Quelques notes historiques sur la notion de personne\u00a0\u00bb [pdf] Th\u00e9ologie \u00c9vang\u00e9lique, XVIII, n\u00b0 2, 2019, p. 35-50 \u00ab\u00a0Comprendre la personne humaine \u00e0 partir du myst\u00e8re de l&rsquo;Incarnation\u00a0\u00bb [pdf] Les [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-39","post","type-post","status-publish","format-standard","hentry","category-articles-en-francais"],"_links":{"self":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39"}],"version-history":[{"count":1,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions"}],"predecessor-version":[{"id":40,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions\/40"}],"wp:attachment":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}