{"id":39,"date":"2025-01-23T09:42:33","date_gmt":"2025-01-23T08:42:33","guid":{"rendered":"https:\/\/ljaeger-dev789.ibnogent.org\/?p=39"},"modified":"2026-09-10T12:14:28","modified_gmt":"2026-09-10T10:14:28","slug":"articles-en-francais","status":"publish","type":"post","link":"https:\/\/ljaeger-dev789.ibnogent.org\/?p=39","title":{"rendered":"Articles en fran\u00e7ais"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0The Christian Roots of Laws of Nature\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=581\" target=\"_blank\" rel=\"noopener\">pdf]<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Faraday Paper<\/em> 28, 2026<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0H\u00e9breux 2.5-18 : l\u2019identit\u00e9 humaine \u00e0 la lumi\u00e8re de Christ\u00a0\u00bb [<a href=\"https:\/\/www.croirepublications.com\/les-cahiers-de-lecole-pastorale\/137\/hebreux-2-5-18-l-identite-humaine-a-la-lumiere-de-christ\/\" target=\"_blank\" rel=\"noopener\">extrait en ligne<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Cahiers de l\u2019\u00c9cole Pastorale<\/em> 137, 2025<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Notre corps : contrainte ou cadeau ?\u00a0\u00bb<\/strong> <strong>[<a href=\"https:\/\/www.croirepublications.com\/croire-lire\/lia-dangers-et-promesses\/notre-corps-contrainte-ou-cadeau\/\" target=\"_blank\" rel=\"noopener\">extrait en ligne<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>L\u2019IA : Dangers et promesses<\/em>, sous dir. Rachel VAUGHAN (sous dir.), Croire et Lire, 2025, p. 92-99.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Sagesse biblique et apolog\u00e9tique\u00a0\u00bb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Red\u00e9couvrir la sagesse biblique<\/em>, sous dir. Antony PERROT, coll. \u00ab Interpr\u00e9tation \u00bb, Charols, Excelsis, 2024, p. 253-264.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Peut-on \u00eatre scientifique et croyant ?\u00a0\u00bb [<a href=\"https:\/\/promesses.org\/peut-on-etre-scientifique-et-croyant\/\" target=\"_blank\" rel=\"noopener\">Lire en ligne<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Promesses<\/em> 228, avril-juin 2024, p. 19-24.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Science and Theology as Gifts to the Church: How Creation Allows Scientists and Theologians to Work Together\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=577\" target=\"_blank\" rel=\"noopener\">pdf<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Perspectives on Science and Christian Faith<\/em> 74, n\u00b0 1, 2022, p. 1-16.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0L&rsquo;argument ontologique\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=466\" target=\"_blank\" rel=\"noreferrer noopener\">pdf<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XIX, n\u00b02, 2020, p. 43-62<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a010 th\u00e8ses sur l\u2019articulation entre Bible et sciences\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=570\" target=\"_blank\" rel=\"noopener\">pdf<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XIX, n\u00b01, 2020, p. 41-65<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Quelques notes historiques sur la notion de personne\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=585\" target=\"_blank\" rel=\"noopener\">pdf<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XVIII, n\u00b0 2, 2019, p. 35-50<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Comprendre la personne humaine \u00e0 partir du myst\u00e8re de l&rsquo;Incarnation\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=590\" target=\"_blank\" rel=\"noopener\">pdf<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Les Cahiers de l\u2019Institut Biblique de Nogent<\/em>, n\u00b0 184, juin 2019, p. 3-8.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0L&rsquo;identit\u00e9 humaine entre d\u00e9terminisme scientifique et libert\u00e9 de la cr\u00e9ation\u00a0\u00bb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>L&rsquo;identit\u00e9 humaine<\/em>, sous dir. Mica\u00ebl Razzano, Charols, Excelsis, 2019, p. 13-50.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Christ et l&rsquo;identit\u00e9 de la personne humaine\u00a0\u00bb [<a href=\"https:\/\/ljaeger-dev789.ibnogent.org\/?p=594\" target=\"_blank\" rel=\"noopener\">extrait<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>L&rsquo;identit\u00e9 humaine<\/em>, sous dir. Mica\u00ebl Razzano, Charols, Excelsis, 2019, p. 105-139.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0La personne \u00e0 la lumi\u00e8re du Christ et de son \u00eatre entier\u00a0\u00bb [<a href=\"https:\/\/www.reforme.net\/bioethique\/bioethique-une-approche-de-la-personne\/\" target=\"_blank\" rel=\"noreferrer noopener\">lire l&rsquo;article<\/a>]<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>R\u00e9forme<\/em> 3755, 24 mai 2018, p. 14<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab The Contingency of Creation and Modern Science \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Theology and Science <\/em>16 (1), 2018, p. 62-78<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Beyond emergence: learning from Dooyeweerdian anthropology ? \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>The Future of Creation Order, vol. 1 : Philosophical, Scientific, and Religious Perspectives on Order and Emergence<\/em>, sous dir. Gerrit GLAS, Jeroen de RIDDER, Dordtrecht\/New York, Springer, 2018, p. 231-253.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Abus sexuels commis sur des enfants : rep\u00e8res th\u00e9ologiques \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>Les abus sexuels : sortir de l&rsquo;ombre<\/em>, Nogent-sur-Marne\/Charols, Institut Biblique de Nogent-sur-Marne\/Excelsis, 2017, p. 97-139.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Facts and Theories in Science and Theology : Implications for the Knowledge of Human Origins \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Themelios<\/em> 41, 2016, p. 427-446. (Traduction allemande : \u00ab Christliche Erkenntnistheorie. Elemente und Anwendung auf Grundfragen zwischen Naturwissenschaft und Theologie \u00bb, <em>Biblisch erneuerte Theologie. Jahrbuch f\u00fcr Theologische Studien<\/em> 1, 2017, p. 131-161.)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Models of the Fall Including a Historical Adam as Ancestor of All Humans : Scientific and Theological Constraints \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Science and Christian Belief XXIX, 2017, p. 20-36 (avec \u00ab Response to Peter G. Nelson and Andrew Steane \u00bb, <em>Science and Christian Belief <\/em>XXIX, 2017, p. 166-172).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab L\u2019\u00c9vangile comme v\u00e9rit\u00e9 publique (L. Newbigin) : une troisi\u00e8me voie au-del\u00e0 de l\u2019alternative entre th\u00e9ologie rationaliste et religion priv\u00e9e ? \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Revue de Th\u00e9ologie et de Philosophie<\/em> 149, 2017, p. 181-200.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Lesslie Newbigin : l\u2019\u00c9vangile \u2013 une Bonne Nouvelle pour l&rsquo;Occident \u00bb, <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> XVI, n\u00b0 2, 2017, p. 76-95.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Theologie und Naturwissenschaften \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>Verantwortlich glauben : Ein Themenbuch zur christlichen Apologetik<\/em>, sous dir. Christian HERRMANN, Rolf HILLE, N\u00fcrnberg, VTR, 2016, p. 98-117.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Chance in a created world : how to avoid common misunderstandings about divine action \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>European Journal for Philosophy of Religion <\/em>VII, 2015, p. 155-169.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Le dragon \u00e0 la cr\u00e8che (Apocalypse 12.1-17) \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>T\u00e9moin de la Parole : recueil de pr\u00e9dications offert \u00e0 Bernard Huck<\/em>, sous dir. Christophe PAYA, Vaux-sur-Seine\/Charols, \u00c9difac\/Excelsis, 2015, p. 261-271.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab Un seul chemin de salut ? \u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>R\u00e9seau FEF Infos<\/em> 143\/3, 2015, p. 4-19.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La v\u00e9rit\u00e9 : perspectives philosophiques et th\u00e9ologiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XII, n\u00b03, 2013, p. 3-32<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0V\u00e9rit\u00e9\u00a0\u00bb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>La foi chr\u00e9tienne et les d\u00e9fis du monde contemporain : rep\u00e8res apolog\u00e9tiques<\/em> sous dir. C. Paya, N. Farelly, Charols, Excelsis, 2013, p. 572-580<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Les lois de la nature prouvent-elles l\u2019existence du Cr\u00e9ateur ?\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>\u00c9tudes de cosmologie philosophique<\/em>, sous dir. Michel Bastit, Paris, L&rsquo;Harmattan, 2013, p. 107-127.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Quelle place pour Dieu dans le doute cart\u00e9sien ?\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em>, XII, 2013, p. 42-68.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u00ab\u00a0Apolog\u00e9tique\u00a0\u00bb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>Dictionnaire de th\u00e9ologie pratique<\/em>, Charols, Excelsis, 2012, p. 80-89.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Herman Dooyeweerd, la \u00ab\u00a0sp\u00e9culation sur le logos\u00a0\u00bb et la v\u00e9rit\u00e9\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>L&rsquo;amour de la sagesse : hommage \u00e0 Henri Blocher<\/em>, sous dir. Alain Nisus, \u00c9difac\/Excelsis, Vaux-sur-Seine\/Charols, 2012, p. 299-310.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Introduction\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>La fin d&rsquo;un monde<\/em>, Marne-la-Vall\u00e9e, Farel, 2012, p. 3-6.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La neutralit\u00e9 de la science : quelques consid\u00e9rations \u00e9pist\u00e9mologiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>La science peut-elle \u00eatre neutre ?<\/em>, sous dir. L. Jaeger, Marne-la-Vall\u00e9e, Farel, 2010, p. 17-31.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La religion : risque ou chance pour la science\u00a0\u00bb [pdf] et \u00ab\u00a0Conclusion du colloque\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">dans <em>Origine, ordre et intelligence<\/em>, actes du colloque de la Facult\u00e9 libre de th\u00e9ologie r\u00e9form\u00e9e d&rsquo;Aix-en-Provence, 5-6 d\u00e9c. 2008, sous dir. Pierre Berthoud, Paul Wells, Charols\/Aix-en-Provence, Excelsis\/Kerygma, 2010, p. 9-23, 183-191.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La volont\u00e9 de tout expliquer : John Wheeler et l&rsquo;univers comme \u00ab\u00a0circuit auto-excit\u00e9\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> IX, 2010, p. 233-25.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La th\u00e9orie de l&rsquo;\u00e9volution : quelques consid\u00e9rations apolog\u00e9tiques\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> VIII, 2009, p. 55-69.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Baptiser Darwin ? Le pasteur et la th\u00e9orie de l&rsquo;\u00e9volution\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Cahiers de l&rsquo;\u00c9cole Pastorale<\/em> 71, 2009, p. 3-20.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Lee Smolin : les lois issues de l\u2019\u00e9volution\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Revue philosophique de Louvain<\/em> CVI, 2008, p. 372-386.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Lois de la nature et cr\u00e9ation\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Conna\u00eetre<\/em> 26-27, 2007, p. 172-182.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Lois de la nature et raisons du c\u0153ur : les convictions religieuses dans le d\u00e9bat \u00e9pist\u00e9mologique contemporain\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Cahiers de l\u2019Institut Biblique de Nogent<\/em> 129, 2005, p. 3-10.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Diverses formes de n\u00e9cessit\u00e9 dans l\u2019Institution chr\u00e9tienne\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Revue R\u00e9form\u00e9e<\/em> LIV, 2003, p. 54-69.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Dieu comme seule source de la connaissance \u2014 l\u2019apolog\u00e9tique de Cornelius Van Til \u00ab\u00a0[pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Th\u00e9ologie \u00c9vang\u00e9lique<\/em> I, 2002, p. 27-46.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0Le rapport entre la nature de Dieu et sa volont\u00e9 dans l\u2019Institution chr\u00e9tienne\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Journal Europ\u00e9en de Th\u00e9ologie<\/em> XI, 2002, p. 109-118.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0L\u2019Univers irr\u00e9solu \u2014 Plaidoyer pour l\u2019ind\u00e9terminisme, Autour de la lecture d\u2019un livre de Karl Popper\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Fac-R\u00e9flexion<\/em> 48, 1999, p. 4-20.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0La foi et la raison, \u00c0 propos de la lettre encyclique : Fides et ratio (14 septembre 1998)\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Fac-R\u00e9flexion<\/em> 46-47, 1999, p. 35-46.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">\u00ab\u00a0\u00c0 propos de la physique contemporaine : Dieu et la science\u00a0\u00bb [pdf]<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Fac-R\u00e9flexion<\/em> 19, 1992, p. 10-17.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00ab\u00a0The Christian Roots of Laws of Nature\u00a0\u00bb [pdf] Faraday Paper 28, 2026 \u00ab\u00a0H\u00e9breux 2.5-18 : l\u2019identit\u00e9 humaine \u00e0 la lumi\u00e8re de Christ\u00a0\u00bb [extrait en ligne] Cahiers de l\u2019\u00c9cole Pastorale 137, 2025 \u00ab\u00a0Notre corps : contrainte ou cadeau ?\u00a0\u00bb [extrait en ligne] L\u2019IA : Dangers et promesses, sous dir. Rachel VAUGHAN (sous dir.), Croire et Lire, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-39","post","type-post","status-publish","format-standard","hentry","category-articles-en-francais"],"_links":{"self":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39"}],"version-history":[{"count":6,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions"}],"predecessor-version":[{"id":597,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=\/wp\/v2\/posts\/39\/revisions\/597"}],"wp:attachment":[{"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ljaeger-dev789.ibnogent.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}